drainedAmericans have a certain amount of genius for a lot of things. I realize that my membership in the local left-leaning pseudo-intellectual #318 means that I should make a bunch of sarcastic remarks about how we’re good at building Wal-Marts or whatever, but I mean this quite seriously. Americans are very good, relative to much of the world, at jury rigging, thinking independently, and figuring out new models of how to do things. However, not having a civilization that has existed continuously from the Bronze Age to the present means we’re not so great at some things, like building teahouses in the mountains. Chinese people, however, are pretty awesome at this, so I got to hike through a mountain park last weekend and drink tea staring out at the treetops, old stone carvings in cliffs, and clouds reflecting in pools. I can describe the individual sights and sounds and sensations; the air was clear, the tea was fragrant and piping hot, and so forth, but it was really too sublime for me to describe well. Sorry if I sound like Gwyneth Paltrow here or something.
Chinese tea culture (中国茶文华) has been around a long time. Supposedly Bodhidharma, the founder of Zen Buddhism, brought tea to China from India, but that’s a folktale that’s not even widely believed among Chinese. The mountain park also contains a small Buddhist seminary, incidentally, which in some indescribable way reminds me of old Spanish-style buildings in SoCal and Arizona. It goes beyond the white stucco and tiles in a way that I’m not sure how to discuss. The inside, of course, is very different. A huge gilded statue of Mi Le Fo (the fat smiling guy Americans often think of as ‘Buddha’ but who was actually a Tang dynasty Buddhist saint) sits on an altar, flanked by the fearsome guardian deities of the four directions, in front of a courtyard that wouldn’t look out of place in a Kung Fu flick with a wooden fish drum. I hate to say it, but I’m sort of bored of Buddhist temples. Everywhere I’ve been in China, they’re pretty much the same, with the same deities, characters, same basic layout, and burning incense. Daoist temples are more interesting to me right now, because I’ve been to fewer (see first entry), the basic layout seems to vary more, and oh yeah, Daoists are completely nuts. I live down the street from one right now, but until a few days ago I lived upstairs from one, and it was an exercise in the surreal. There’re little interesting details, like the apparent lack of clergy, burning incense sticks literally as big as a human being, a banyan tree growing through the building, etc, but recent events on the lunar calendar really took it into twilight zone territory. Two giant, smiling, grotesquely proportioned mannequins were put outside to receive offerings , dragon flags were placed all over the premises, and firecrackers were set off at any insane hour. I don’t mean Black Cats, either, I mean things that half convinced me that Taiwan had invaded and were shelling us from offshore.
A lot of Western people have the impression that Chinese religion is sophisticated and non-theistic. This is not really true in any large sense. Buddhism’s theoretically atheistic nature is something that only Westerners and a relative handful of studious monks and (mostly upper-class) lay followers in Asia really believe in. Buddha is to the average Chinese Buddhist the exact same thing that Jesus is to the average Midwestern Methodist; the guy up in the sky you can ask for stuff. These people could give a shit about the complexities of Nagarjuna and Dogen that enrapture so many seekers abroad, and to them the idea of meditation for anyone but monks generally seems bizarre. The monks of course love the credulous nature of their flocks and have historically been happy to invent a bunch of holy days to bring in the parishioners and the contributions as often as possible. The idea that the bodhisattvas are symbolic or allegorical for certain states of being would be a huge surprise to most Buddhists; to them, Guan Yin and Mi Le Fo are both quite real, and capable of making your life more or less prosperous. Heaven and hell aren’t just psychological metaphors; there are really thousands of Buddhist heavens and hells waiting for you in your next life.
Daoism here for its part has very little to do with the writings of Laozi, Zhuangzi, Sunzi, etc, who are more popular with intellectuals and students. Very few people have read, for example, the Taiping Jing. A few educated middle and upper class Chinese are conversant with the actual philosophies taught by these thinkers, and have a sort of “philosophical” Daoist bent, but popular Daoism is very intensely superstitious, almost to the point of neurosis. There is no long-enduring tradition of “philosophical” Daoism though, as is imagined by many people in America. If Laozi (who probably was several separate people writing at different times) comes up at all, it’s as a Daoist immortal with cosmic enlightenment powers. Daoism here is ghosts, magic, and a rather severe, Confucian-influenced moral code. Buddhism is about the same. There’s a very strong humanistic thread in Chinese philosophy, but it doesn’t extend to the average Chinese anymore than the average American Catholic is directly affected by Thomas Aquinas’ thought or has read the works of St. Augustine of Hippo.
Back to hiking and wandering; being out of the urban jungle a bit was nice. I saw banana trees, lots of butterflies and dragon flies, and a lot of beautiful groves of various kinds, with flowers I’d never seen. There were several stone markers with calligraphic inscriptions in traditional characters. I like simplified characters a lot; it makes it much, much easier to learn to read Chinese, for the Chinese themselves and for foreigners studying the language. However, for stone carving and calligraphy, the older style of writing just looks too good to switch.
Exploring my new neighborhood has been an interesting experience too, in a slightly less dramatic way. I live in an older area with the kind of winding paths and old asymmetrical brick buildings and tall trees that typify a lot of older Chinese neighborhoods. From my back porch I can see a large garden where my neighbors grow vegetables, and when I walk out towards the street there’s an old fashioned printing shop where middle aged women mimeograph and hand-bind books and leaflets that are loaded onto carts for delivery. A lot of shops line the streets, and many of the shop owners live in adjacent rooms. At one point I watched a little kid stick his head down through a trapdoor in the ceiling of a shop to talk to his mother behind the counter. The other apartments are full of multi-generational families that mix with the college and high school kids who come to the neighborhood for school. The naval academy is nearby and there are always two guys in immaculate uniforms standing there perfectly still with bayoneted rifles. There are a lot of good restaurants as well as some weird military surplus places that sell a bunch of commie-style accessories (more on this next post). I don’t know how I’ll feel in six months, but for now the influx of new experiences is pretty amazing. All I can expect is the unexpected.You are viewing
zhu_wuneng's journal